1 Corinthians 15:43

Authorized King James Version

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It is sown in dishonour; it is raised in glory: it is sown in weakness; it is raised in power:

Original Language Analysis

σπείρεται It is sown G4687
σπείρεται It is sown
Strong's: G4687
Word #: 1 of 12
to scatter, i.e., sow (literally or figuratively)
ἐν in G1722
ἐν in
Strong's: G1722
Word #: 2 of 12
"in," at, (up-)on, by, etc
ἀτιμίᾳ dishonour G819
ἀτιμίᾳ dishonour
Strong's: G819
Word #: 3 of 12
infamy, i.e., (subjectively) comparative indignity, (objectively) disgrace
ἐγείρεται it is raised G1453
ἐγείρεται it is raised
Strong's: G1453
Word #: 4 of 12
to waken (transitively or intransitively), i.e., rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from
ἐν in G1722
ἐν in
Strong's: G1722
Word #: 5 of 12
"in," at, (up-)on, by, etc
δόξῃ· glory G1391
δόξῃ· glory
Strong's: G1391
Word #: 6 of 12
glory (as very apparent), in a wide application (literal or figurative, objective or subjective)
σπείρεται It is sown G4687
σπείρεται It is sown
Strong's: G4687
Word #: 7 of 12
to scatter, i.e., sow (literally or figuratively)
ἐν in G1722
ἐν in
Strong's: G1722
Word #: 8 of 12
"in," at, (up-)on, by, etc
ἀσθενείᾳ weakness G769
ἀσθενείᾳ weakness
Strong's: G769
Word #: 9 of 12
feebleness (of mind or body); by implication, malady; morally, frailty
ἐγείρεται it is raised G1453
ἐγείρεται it is raised
Strong's: G1453
Word #: 10 of 12
to waken (transitively or intransitively), i.e., rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from
ἐν in G1722
ἐν in
Strong's: G1722
Word #: 11 of 12
"in," at, (up-)on, by, etc
δυνάμει· power G1411
δυνάμει· power
Strong's: G1411
Word #: 12 of 12
force (literally or figuratively); specially, miraculous power (usually by implication, a miracle itself)

Analysis & Commentary

It is sown in dishonour; it is raised in glory (σπείρεται ἐν ἀτιμίᾳ, ἐγείρεται ἐν δόξῃ)—The word atimia (ἀτιμία, "dishonor, humiliation, disgrace") describes the indignity of death and burial—bodily functions cease, decay begins, corpse must be hidden in earth. Doxa (δόξα, "glory, radiance, splendor") describes resurrection body sharing Christ's glory (Philippians 3:21: 'he will transform our lowly body to be like his glorious body').

It is sown in weakness; it is raised in power (σπείρεται ἐν ἀσθενείᾳ, ἐγείρεται ἐν δυνάμει)—The noun astheneia (ἀσθενεία, "weakness, frailty, infirmity") encompasses physical limitations, fatigue, vulnerability. Death is ultimate weakness—total cessation of strength. Dynamis (δύναμις, "power, strength, capability") describes resurrection vitality—bodies empowered for eternal service, never tiring or weakening (Revelation 7:15-17).

Historical Context

Ancient honor-shame cultures understood death as supreme dishonor—the body, once animated image of God, becomes lifeless flesh requiring disposal. Paul promises reversal: the humiliated body will be glorified, the weakened body empowered. This addresses Greek disdain for the body and offers Christian countervision—embodiment perfected, not escaped.

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